Schneed10
06-22-2010, 10:38 PM
I have mixed feelings on the death penalty filled with subtle complexities. Primarily, I oppose “revenge killing” because I agree with Lotus that killing, whether by an individual or the State, done to exact revenge on another individual ultimately creates more hate. Throughout history, societies have recognized the destructive nature of such killings and have moved away from them in order to advance. As I have said before, Hammurabi’s Code – “an eye for an eye” - was actually a limitation on revenge killing because prior to that it had been “your arm, your leg and your child for my wife’s eye”.
At the same time, I generally agree with Schneed that a society can decide to deny the right of life in the interest of justice. We as a society are entitled to and expect that our government to provide “justice”. Again, look through history at most revolutions and civil wars, populations will put up with tyrants/dictators, etc. but not injustice. The right to deny life is just another one of those balancing acts between individual liberty and group rights that exist when groups of people live in civil society.
The question for me is when does societal “justice” become societal “revenge”. I would suggest that often the death penalty, as it is applied in this country, is unjust as it seems that you may or may not get the death penalty depending on who you murder. Kill a hobo and get life in prison, kill a prominent pretty white girl, get the death penalty. This smacks more of revenge killing, i.e. we, as a society, valued the life of the pretty white girl more than the life of the hobo so we exact more “justice” from you for killing our favored individual. In such a case, it is not the denial of life that cries for justice – it is the denial of a specific life.
So, on one hand, I favor a fairly draconian application, you commit murder (i.e. you kill some one with “malice aforethought” or with such a “wanton disregard for others safety” that is the equivalent of malice).
On the other hand, I disagree with Schneed’s “cost of doing business” argument. To me, society’s justification for imposing the ultimate penalty is dependent upon the certainty that the criminal has committed the ultimate crime. Imposing the death penalty upon someone when we cannot be 100% sure the person is guilty borders on “wanton disregard for others safety” and undercuts the very argument for society’s “just” application of the death penalty (When an individual intentional kills someone and denies the victim of their right to life, it is wrong; BUT, if we intentionally kill someone who has not committed such a crime that’s just a big ole’ “oops” too bad so sad. To me that is a blatantly hypocritical stance - circle back to unjust and revenge killings).
Ultimately, and in my opinion, justice is something we as a society decide and for which we are all answerable. I generally agree with Schneed that we, as a society, can decide that it is “just” to deny an individual his right to life. At the same time, in the name of justice, this penalty is reserved for those we are 100% sure are guilty. However, if we are 100% sure they are guilty of murder, it does not matter who you murdered - you will die. Anything other than this strikes me as unjust and/or a form of revenge killing.
As usual, an extremely well-thought out, and well-articulated post from you.
Point of clarification on my "cost of doing business" point, I have to note that I see the risk of wrongly convicting as declining, because the burden of proof is increasing. So essentially, I'm asserting that statistics indicating the % of wrongful convictions are now not as applicable going forward, because of the "CSI effect" and the ever-increasing demands of juries that there be scientific forensic evidence present to gain a conviction. Circumstantial evidence is less and less often enough to convict.
And that's the way it should be. If we have the science, we should demand that it be employed.
So in summation on that point, I don't think the risk of wrongly putting someone to death is very great at this point. The errors are reduced (not eliminated, but reduced) by the prevalence of forensic science.
Given the high burden of proof and the lower error rates moving forward, I'm willing to accept the occasional death in the name of obtaining justice for the 99.9% that are rightfully convicted.
At the same time, I generally agree with Schneed that a society can decide to deny the right of life in the interest of justice. We as a society are entitled to and expect that our government to provide “justice”. Again, look through history at most revolutions and civil wars, populations will put up with tyrants/dictators, etc. but not injustice. The right to deny life is just another one of those balancing acts between individual liberty and group rights that exist when groups of people live in civil society.
The question for me is when does societal “justice” become societal “revenge”. I would suggest that often the death penalty, as it is applied in this country, is unjust as it seems that you may or may not get the death penalty depending on who you murder. Kill a hobo and get life in prison, kill a prominent pretty white girl, get the death penalty. This smacks more of revenge killing, i.e. we, as a society, valued the life of the pretty white girl more than the life of the hobo so we exact more “justice” from you for killing our favored individual. In such a case, it is not the denial of life that cries for justice – it is the denial of a specific life.
So, on one hand, I favor a fairly draconian application, you commit murder (i.e. you kill some one with “malice aforethought” or with such a “wanton disregard for others safety” that is the equivalent of malice).
On the other hand, I disagree with Schneed’s “cost of doing business” argument. To me, society’s justification for imposing the ultimate penalty is dependent upon the certainty that the criminal has committed the ultimate crime. Imposing the death penalty upon someone when we cannot be 100% sure the person is guilty borders on “wanton disregard for others safety” and undercuts the very argument for society’s “just” application of the death penalty (When an individual intentional kills someone and denies the victim of their right to life, it is wrong; BUT, if we intentionally kill someone who has not committed such a crime that’s just a big ole’ “oops” too bad so sad. To me that is a blatantly hypocritical stance - circle back to unjust and revenge killings).
Ultimately, and in my opinion, justice is something we as a society decide and for which we are all answerable. I generally agree with Schneed that we, as a society, can decide that it is “just” to deny an individual his right to life. At the same time, in the name of justice, this penalty is reserved for those we are 100% sure are guilty. However, if we are 100% sure they are guilty of murder, it does not matter who you murdered - you will die. Anything other than this strikes me as unjust and/or a form of revenge killing.
As usual, an extremely well-thought out, and well-articulated post from you.
Point of clarification on my "cost of doing business" point, I have to note that I see the risk of wrongly convicting as declining, because the burden of proof is increasing. So essentially, I'm asserting that statistics indicating the % of wrongful convictions are now not as applicable going forward, because of the "CSI effect" and the ever-increasing demands of juries that there be scientific forensic evidence present to gain a conviction. Circumstantial evidence is less and less often enough to convict.
And that's the way it should be. If we have the science, we should demand that it be employed.
So in summation on that point, I don't think the risk of wrongly putting someone to death is very great at this point. The errors are reduced (not eliminated, but reduced) by the prevalence of forensic science.
Given the high burden of proof and the lower error rates moving forward, I'm willing to accept the occasional death in the name of obtaining justice for the 99.9% that are rightfully convicted.